Mencius. Book 2, Part 1, Chapter 6.
Book 2, Kung-Sun Ch'ow. Part I.
1. Mencius said, "All men have a mind which cannot bear to see the sufferings of others.
2. "The ancient kings had this commiserating mind, and they, as a matter of course, had likewise a commiserating government. When with a commiserating mind was practiced a commiserating government, the government of the empire was as easy a matter as the making anything go round in the palm.
3. "When I say that all men have a mind which cannot bear to see the sufferings of others, my meaning may be illustrated thus: ‹ even nowadays, if men suddenly see a child about to fall into a well, they will without exception experience a feeling of alarm and distress. They will feel so, not as a ground on which they may gain the favor of the child's parents, nor as a ground on which they may seek the praise of their neighbors and friends, nor from a dislike to the reputatons of having been unmoved by such a thing.
4. "From this case we may perceive that the feeling of commiseration is essential to man, that the feeling of shame and dislike is essential to man, that the feeling of modesty and complaisance is essential to man, and that the feeling of approving and disapproving is essential to man.
5. "The feeling of commiseration is the principle of benevolence. The feeling of shame and dislike is the principle of righteousness. The feeling of modesty and complaisance is the principle of propriety. The feeling of approving and disapproving is the principle of knowledge.
6. "Men have these four principles just as they have their four limbs. When men, having these four principles, yet say of themselves tha they cannot develop them, they play the thief with themselves, and he who says of his prince that he cannot develop them, plays the thief with his prince.
7. "Since all men have these four principles in themselves, let them know to give them all their development and completion, and the issue will be like that of fire which has begun to burn, or that of a spring which has begun to find vent. Let them have their complete development, and they will suffice to love and protect all within the four seas. Let them be denied that develoment, and they will not suffice for a man to serve his parents with."
Book 2, Kung-Sun Ch'ow. Part I.
1. Mencius said, "All men have a mind which cannot bear to see the sufferings of others.
2. "The ancient kings had this commiserating mind, and they, as a matter of course, had likewise a commiserating government. When with a commiserating mind was practiced a commiserating government, the government of the empire was as easy a matter as the making anything go round in the palm.
3. "When I say that all men have a mind which cannot bear to see the sufferings of others, my meaning may be illustrated thus: ‹ even nowadays, if men suddenly see a child about to fall into a well, they will without exception experience a feeling of alarm and distress. They will feel so, not as a ground on which they may gain the favor of the child's parents, nor as a ground on which they may seek the praise of their neighbors and friends, nor from a dislike to the reputatons of having been unmoved by such a thing.
4. "From this case we may perceive that the feeling of commiseration is essential to man, that the feeling of shame and dislike is essential to man, that the feeling of modesty and complaisance is essential to man, and that the feeling of approving and disapproving is essential to man.
5. "The feeling of commiseration is the principle of benevolence. The feeling of shame and dislike is the principle of righteousness. The feeling of modesty and complaisance is the principle of propriety. The feeling of approving and disapproving is the principle of knowledge.
6. "Men have these four principles just as they have their four limbs. When men, having these four principles, yet say of themselves tha they cannot develop them, they play the thief with themselves, and he who says of his prince that he cannot develop them, plays the thief with his prince.
7. "Since all men have these four principles in themselves, let them know to give them all their development and completion, and the issue will be like that of fire which has begun to burn, or that of a spring which has begun to find vent. Let them have their complete development, and they will suffice to love and protect all within the four seas. Let them be denied that develoment, and they will not suffice for a man to serve his parents with."
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Text source: The Works of Mencius. Translated by James Legge.
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